Verse 25. - And Judah and Israel [here we have the copula, the absence of which in ver. 20 suggests a corruption or confusion of the text] dwelt safely [Heb. confidently. Cf. Judges 8:11; 1 Samuel 12:11], every man under his vine and under his fig tree. [A proverbial expression (see 2 Kings 18:31, where it is used by Rabshakeh; Micah 4:4; Zechariah 3:10) to denote rest and the undisturbed enjoyment of the fruits of the earth, not necessarily, as Keil, "the most costly products of the land." In invasions, raids, etc., it is still the custom of the East to cut and carry off all the crops, and fruits. Wordsworth notices that the vine often" clustered on the walls of houses (Psalm 128:3), or around and over the courtyards", from Dan even to Beersheba [i.e., from the extreme northern to the extreme southern (not eastern, as the American translator of Bahr) boundary, Judges 20:1; 1 Samuel 3:20; 2 Samuel 3:10].

4:20-28 Never did the crown of Israel shine so bright, as when Solomon wore it. He had peace on all sides. Herein, his kingdom was a type of the Messiah's; for to Him it is promised that he shall have the heathen for his inheritance, and that princes shall worship him. The spiritual peace, and joy, and holy security, of all the faithful subjects of the Lord Jesus, were typified by that of Israel. The kingdom of God is not, as Solomon's was, meat and drink, but, what is infinitely better, righteousness, and peace, and joy in the Holy Ghost. The vast number of his attendants, and the great resort to him, are shown by the provision daily made. Herein Christ far outdoes Solomon, that he feeds all his subjects, not with the bread that perishes, but with that which endures to eternal life.And Judah and Israel dwelt safely,.... Without fear of any injury done to their persons or properties by any enemy; which is, and will be, more abundantly fulfilled in Christ, the antitype of Solomon, Jeremiah 23:5;

every man under his vine, and under his fig tree; which were principal trees in the land of Judea, put for all the rest; and the phrase denotes the happy, safe, quiet, full, and peaceable enjoyment of all outward blessings, and is used of the times of the Messiah, Micah 4:4;

from Dan even to Beersheba; which were the two extremities of the land of Israel, north and south:

all the days of Solomon; so long this peace and safety continued, there being no wars in his time.