Verse 26. - Then spake the woman whose the living child was unto the king, for her bowels [thought by most of the ancients to be the seat of the affections, probably because of the sensations which strong emotions excite there. Cf. τὰ σπλάγχνα in the New Testament (2 Corinthians 6:12; Philippians 2:1; Philemon 1:7, 20, etc.] yearned [Heb. glowed. We speak of "glowing with pity," etc.] upon her son, and she said, O my lord, give her the living child, and in no wise slay it, But the other [Heb. this] said [Heb. saying] Let it be neither mine nor thine, but divide it. [The Hebrew is strikingly concise, "divide." We have here by far the greatest difficulty in the story. When the pretender, who has clamoured for the child, is at last offered it by its mother, she refuses the gift and heartlessly urges that it shall be cut in two. We can only account for her strange conduct on the supposition that. she caught eagerly at any way of escape from the dilemma in which she had placed herself, and thought, no doubt, that to accept his decision would be to flatter and please the king. (See Homiletics.)

3:16-28 An instance of Solomon's wisdom is given. Notice the difficulty of the case. To find out the true mother, he could not try which the child loved best, and therefore tried which loved the child best: the mother's sincerity will be tried, when the child is in danger. Let parents show their love to their children, especially by taking care of their souls, and snatching them as brands out of the burning. By this and other instances of the wisdom with which God endued him, Solomon had great reputation among his people. This was better to him than weapons of war; for this he was both feared and loved.Then spake the woman, whose the living child was, unto the king,.... In haste, and with great vehemency, lest the executioner should at once dispatch it:

(for her bowels yearned upon her son); not being able to bear to see his life taken away:

and she said, O my lord: or, "on me (q), my lord"; let the sin, the lie that I have told, be on me, and the punishment of it; she rather chose to be reckoned a liar, and to endure any punishment such an offence deserved, than that her child should be cut asunder:

give her the living child, and in no wise slay it; being willing to part with her interest in it, rather than it should be put to death:

but the other said, let it be neither mine nor thine, but divide it; for as she knew it was not her own, she had no affection for it, nor desire to have it; chose rather to be clear of the expense of keeping and nursing it, and would, by its being put to death, be avenged of her adversary, who had brought this cause before the king.

(q) "in me", Montanus; so Abarbinel.