(3) For I delivered . . .--Here follows the explanation and illustration of what he meant, in 1Corinthians 15:2, by "with what word I preached the gospel." We see here what the subject of apostolic teaching was--not indeed all the gospel that the Apostle taught, but what he considered of the first importance, and therefore put in the forefront of his teaching--viz., the historical fact of Christ's death for our sins, His burial, His resurrection. This was the first Creed of Christendom.

For our sins.--Not only because of, but in behalf of our sins, in order to take them away (Galatians 1:4; 1Peter 2:24; 1John 3:5). The fact of the Atonement was not something evolved by the Apostle's own consciousness, but a fact revealed to him by Christ. (See 1Corinthians 11:23, and Note there.)

Verse 3. - First of all; literally, among the first things; but this idiom means "first of all." It does not occur elsewhere in the New Testament, but is found in Genesis 33:2; 2 Samuel 5:8 (LXX.). This testimony to the Resurrection is very remarkable, because:

1. It is the completest summary.

2. It refers to some incidents which are not mentioned in the Gospels.

3. It declares that the death and resurrection of Christ were a subject of ancient prophecy.

4. It shows the force of the evidence on which the apostles relied and the number of living eye witnesses to whom they could appeal.

5. It is the earliest written testimony to the Resurrection; for it was penned within twenty-five years of the event itself.

6. It shows that the evidence for the Resurrection as a literal, historical, objective fact, was sufficient to convince the powerful intellect of a hostile contemporary observer.

7. It probably embodies, and became the model for, a part of the earliest Creed of the Church. For our sins; literally, on behalf of. The passage is remarkable as the only one in which "on behalf of" is used with "sins" in St. Paul. In 1 Corinthians 1:13 we are told that he died" on behalf of us" (Romans 5:8; see 2 Corinthians 5:21; 1 Peter 2:24). The expressions involve the image of Christ as a Sin Offering for the forgiveness of sins. According to the Scriptures. The chief passages alluded to are doubtless Isaiah 53:5, 8; Daniel 9:26; Psalm 22; Zechariah 12:10; together with such types as the offering of Isaac (Genesis 22.) and the Paschal lamb, etc. Our Lord had taught the apostles confidently to refer to the Messianic interpretation of the Old Testament prophecies (Luke 24:25, 46: Acts 8:35; Acts 17:3; Acts 26:22, 23; John 2:22; John 20:9; 1 Peter 1:11).

15:1-11 The word resurrection, usually points out our existence beyond the grave. Of the apostle's doctrine not a trace can be found in all the teaching of philosophers. The doctrine of Christ's death and resurrection, is the foundation of Christianity. Remove this, and all our hopes for eternity sink at once. And it is by holding this truth firm, that Christians stand in the day of trial, and are kept faithful to God. We believe in vain, unless we keep in the faith of the gospel. This truth is confirmed by Old Testament prophecies; and many saw Christ after he was risen. This apostle was highly favoured, but he always had a low opinion of himself, and expressed it. When sinners are, by Divine grace, turned into saints, God causes the remembrance of former sins to make them humble, diligent, and faithful. He ascribes to Divine grace all that was valuable in him. True believers, though not ignorant of what the Lord has done for, in, and by them, yet when they look at their whole conduct and their obligations, they are led to feel that none are so worthless as they are. All true Christians believe that Jesus Christ, and him crucified, and then risen from the dead, is the sun and substance of Christianity. All the apostles agreed in this testimony; by this faith they lived, and in this faith they died.For I delivered unto you first of all,.... Not only in the first place as to order; but among the chief and principal things, as the words will bear to be rendered, this was insisted on in his ministry; this was one he after relates, even a crucified Christ, or the doctrine of his dying for the sins of his people; and which he mentions to lead on to his resurrection; which he meant to improve, and does improve, in a very strong manner, in favour of the resurrection of the saints. This doctrine of a crucified Saviour, which he at first determined only to make known among them, and did make known, was what he fully and faithfully delivered to them, as he had received it:

that which also I received; not from men, but from Christ; for from him he had the doctrines of the Gospel, as well as the ordinances of it; and he delivered nothing to be believed and practised, but what he had received, and which ought to be the practice and conduct of every Gospel minister; whatever they have received they should deliver, and nothing else: and especially the following important doctrine,

how that Christ died for our sins according to the Scriptures; that is, of the Old Testament, the writings of Moses, and the prophets, according to Scripture promises, Scripture types, and Scripture prophecies; particularly Genesis 3:15 Daniel 9:24 which declare that his heel was to be bruised, that he should be brought to the dust of death, should pour out his soul unto death, and be stricken and cut off in a judicial way, and that for sins; not his own, but for the sins of his people, in order to atone for them, procure the pardon of them, take them away, make an end of them, and abolish them; all which he has done, as the Gospel declares, and the apostle affirms; and thereby was accomplished what Moses and the prophets did say should come to pass. Every promise, type, and prophecy recorded in the law, in the prophets, and in the psalms, concerning his sufferings and death, had their fulfilment in him; nothing was more clearly prefigured and foretold, and nothing more punctually and fully answered.