(4-6) NOW there are diversities of gifts.--Although conversion is identical in every case, yet afterwards there are spiritual gifts which vary according to individual capacity and character, but they all come from the one Spirit. There are varieties of ministration in which those spiritual gifts are employed, and (not "but" in the Greek) the same Lord is served by these varied ministries; there are varieties of operations resulting from these gifts and ministrations, but it is the same God who works them all in all cases. We have here a clear indication of the doctrine of the Holy Trinity--the HOLY SPIRIT, the direct source of spiritual gifts; the SON, the one in whose service these gifts are to be used as ministers; the FATHER, the one supreme origin of all powers thus bestowed in diverse manners by the one Spirit, and for diverse purposes in the ministering to the One Son. Thus, underlying this passage is the vivid realisation of the Trinity in unity, and unity in Trinity of the Divine Nature.

Verse 4. - Diversities. This word is used in each of these verses. Gifts; charismata; endowments imparted by the Holy Spirit. The word is rendered "free gift" in Romans 5:13. The same Spirit. The gifts of the Spirit are not uniform, but display diversity in unity Just as the sunlight playing on different surfaces produces a multiplicity of gleams and colours, so the Holy Spirit manifests his presence variously, and even sometimes with sharp contrasts, in different individualities.

12:1-11 Spiritual gifts were extraordinary powers bestowed in the first ages, to convince unbelievers, and to spread the gospel. Gifts and graces greatly differ. Both were freely given of God. But where grace is given, it is for the salvation of those who have it. Gifts are for the advantage and salvation of others; and there may be great gifts where there is no grace. The extraordinary gifts of the Holy Spirit were chiefly exercised in the public assemblies, where the Corinthians seem to have made displays of them, wanting in the spirit of piety, and of Christian love. While heathens, they had not been influenced by the Spirit of Christ. No man can call Christ Lord, with believing dependence upon him, unless that faith is wrought by the Holy Ghost. No man could believe with his heart, or prove by a miracle, that Jesus was Christ, unless by the Holy Ghost. There are various gifts, and various offices to perform, but all proceed from one God, one Lord, one Spirit; that is, from the Father, Son, and Holy Ghost, the origin of all spiritual blessings. No man has them merely for himself. The more he profits others, the more will they turn to his own account. The gifts mentioned appear to mean exact understanding, and uttering the doctrines of the Christian religion; the knowledge of mysteries, and skill to give advice and counsel. Also the gift of healing the sick, the working of miracles, and to explain Scripture by a peculiar gift of the Spirit, and ability to speak and interpret languages. If we have any knowledge of the truth, or any power to make it known, we must give all the glory of God. The greater the gifts are, the more the possessor is exposed to temptations, and the larger is the measure of grace needed to keep him humble and spiritual; and he will meet with more painful experiences and humbling dispensations. We have little cause to glory in any gifts bestowed on us, or to despise those who have them not.Now there are diversities of gifts,.... Of spiritual ones, as in 1 Corinthians 12:1 which spring from the free grace, and good will and pleasure of God, and are not owing to the merits of men; and therefore such who have the largest share of them should not boast of them as acquired by themselves, or be puffed up on account of them; and those who have the smallest measure should be content and thankful; for though the gifts are different, some have greater, and others lesser, none have all, but all have some, yet not alike:

but the same Spirit; is the author and giver of all as he pleases; the lesser gifts, and the smallest degree of them, come from the Spirit of God, as well as the greater. Gifts here seem to be the general name for all that follow; and

administrations and

operations are the two species of them; and of these a particular account is afterwards given.