(12) Three years' famine.--This appears correct, as harmonising with the three months and three days of the other visitations. Samuel has the reading "seven," which perhaps originated in some scribe's memory of the famine described in Genesis 41:30, sqq.

To be destroyed.--Samuel has, "thy flying," and so LXX. and Vulg. here. This is doubtless right, as the word in our Hebrew text might easily be a corrupt form of that in Samuel.

While that the sword of thine enemies overtaketh thee.--Literally, and the sword of thy foes at overtaking. The word "overtaking" (massegeth) only occurs besides in Leviticus 14:21. Samuel has simply, "and he pursuing thee." Perhaps the right text is, and he pursue thee to overtaking. (Comp. the Syriac here: "Three months thou shalt be subdued before thy enemy, and he shall be pursuing thee, and he shall be mastering thee.")

Or else three days the sword of the Lord . . . coasts of Israel.--Samuel has the brief, "Or that there be three days' pestilence in thy land." Our text appears to be an exegetical expansion of the older statement. Others suppose it to be the original, of which Samuel is an epitome, alleging that otherwise "the angel" is introduced in 2Samuel 24:16 quite suddenly and abruptly. But we must remember that in the thought of those times pestilence and "the sword," or "angel of the Lord," would be suggestive of each other. (Comp. 2Kings 19:35; and for the three judgments, Ezekiel 5:17; Ezekiel 14:13-19; Ezekiel 14:21; Leviticus 26:25-26.)

Throughout all the coasts.--In every border.

Now therefore advise thyself.--And now see. Samuel, "Now know and see."

Verse 12. - Three years' famine. The parallel place has, in our Hebrew text, "seven" instead of "three." But the Septuagint indicates this to be but a corruption of a later text; for it reads" three," as here. The parallel place shows no mention of the destroying angel here spoken cf. The three inflictions of famine, sword, pestilence, are found not unfrequently elsewhere in Scripture (see Deuteronomy 28:21-25; Ezekiel 14:21; Revelation 6:4-8). Now ... advise thyself. The simple text is" Now see," in place of "Now know and see" of the parallel passage.

21:1-30 David's numbering the people. - No mention is made in this book of David's sin in the matter of Uriah, neither of the troubles that followed it: they had no needful connexion with the subjects here noted. But David's sin, in numbering the people, is related: in the atonement made for that sin, there was notice of the place on which the temple should be built. The command to David to build an altar, was a blessed token of reconciliation. God testified his acceptance of David's offerings on this altar. Thus Christ was made sin, and a curse for us; it pleased the Lord to bruise him, that through him, God might be to us, not a consuming Fire, but a reconciled God. It is good to continue attendance on those ordinances in which we have experienced the tokens of God's presence, and have found that he is with us of a truth. Here God graciously met me, therefore I will still expect to meet him.See Chapter Introduction